Pan-African encounter

The current social, cultural, and political mutations in Africa combine two dimensions.

On one hand, there is a rise in postcolonial sovereigntism. On the other hand, new pan-African dynamics are emerging, which could be described as a "pan-Africanism of nations."

This provides an opportunity to recommend the following book:

Adekeye Adebajo, The Pan-African Pantheon: Prophets, Poets, and Philosophers, Manchester University Press, 2021 (680 pages).

This book is a significant academic anthology that explores Pan-Africanism through the contributions of 36 key figures, spanning from pioneers like Edward Wilmot Blyden and Marcus Garvey to contemporary thinkers such as Wangari Maathai and Kwame Anthony Appiah.

Adebajo, a professor and former director of the Centre for Conflict Resolution in South Africa, brings together scholars and writers to offer a multidimensional analysis of the movement, encompassing its historical, intellectual, cultural, and political aspects. Recently published, it provides an updated and comprehensive approach, making it a valuable resource.

Based in Addis-Abeba, the institution at the heart of these pan-African dynamics remains the African Union.

This is an opportunity for me to warmly thank Ms. Paska Nyaboth for her visit to the GSRL earlier this month, and the great discussion provided. I also extend my gratitude to the French Ministry of Foreign Affairs, which supported her visit as part of the PIPA program (Program for Inviting Future Leaders).

With Ms Nyaboth Paska (African Union, PIPA program)

 

A South Sudanese national, Ms. Paska Nyaboth is one of the very bright minds shaping the pan-African Africa of today and tomorrow. She seeks solutions, informed by the experiences of peoples and nations, including French-speaking ways (in Africa and in France) to deal with religious diversity and secularism.

To be continued!

The GSRL (UMR 8582) in a glimpse

Group Societies, Religions, Laicities  is a French research laboratory of the CNRS and the École pratique des hautes études (EPHE-PSL).

The GSRL brings together researchers from different disciplines (history, sociology, political sciences, anthropology, philosophy, law, etc.) working on the transformations of religion and issues related to secularism in the contemporary world. Its field of competence encompasses many cultural areas.

Link

European Court of Human Rights upholds French full veil ban

The European Court of Human Rights has just upheld a ban by France on wearing the Muslim full-face veil - the niqab. A case was brought by a 24-year-old French woman, who argued that the ban on wearing the veil in public violated her freedom of religion and expression.

The court ruled that the ban "was not expressly based on the religious connotation of the clothing in question but solely on the fact that it concealed the face". The Strasbourg judges' decision is final - there is no appeal against it. From BBC Europe (more here, link).

Regulating religion in Europe: a French author to read

As the French (and Canadian) debate is still quite polarized by "laïcité" (laicity) and the challenge of public regulation of religion, let's have a wider look and remind (among others) the works of Jean-Paul Willaime (link to his page).

A worldwide leading sociologist of religion, Director of studies at the École Pratique des Hautes Études (EPHE, Religious Studies section) and former president of the International Society for the Sociology of Religion (ISSR), visiting professor at the College of Europe, Dr Jean-Paul Willaime is always worth being read.

He has authored many articles in English, including "European Integration, Laïcité and Religion" (link).

French ban on face-covering veils (Burqa): some explanations

In a very cruel, unfair and misleading editorial, the New York Times criticized the French will to ban the Burqa in the streets (one should say the Niqab: full radical muslim face-covering veil). This editorial was published on January 26, 2010.

The title was: "The Taliban would applaud" (sic).

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