Too busy! This is the main reason why this blog has not been fed as expected in this year 2015. There is another reason however: my research has been directed more and more towards the French-speaking transnational territories between France and Africa. Here are some insights from my recent field studies in Congo DR and Burkina Faso (Ouagadougou):
Did you know that Luther’s ideas began to spread in France from 1520 onwards. The authorities did their best to oppose them. From 1540, under Jean Calvin’s influence, a new Church took shape, but separate from the Roman Catholic Church.
To know more, just click here (link), to reach the French-based Virtual Museum of Protestantism, an excellent website dedicated to spread scholarly information about Protestantism, France and worldwide.
Many sections are carefully crafted in English, so English-speaking readers have no excuse missing them!
Edited by the Agence Française de Développement (French Development Agency), the quarterly journal Afrique Contemporaine makes available the analyses and opinions of researchers and specialists on the evolution of the African continent with a view towards sustainable development.
It has been an honour for me to lead a special issue, with my colleague Dr Cedric Mayrargue, about NEW CHRISTIANITIES in Africa (mostly Evangelicals).
This edition (n°252) has been released in July 2015, whith a rich content (related to Congo, South Sudan, Ivory Coast, Ethiopia etc.).
The CNEF survey also details progress in national coverage: 87 per cent of the country is now said to be within half an hour's drive of an evangelical congregation. Pastor David Buick's paper emphasizes the fact that there's a growing open-mindedness, too: many evangelical churches that aren't CNEF affiliates are included in the statistics.
Better late than never: let's emphasize the great value of Regardsprotestants, a French-speaking website dedicated to news from a Protestant perspective. The Pastor Eugène Bersier Foundation, with the help of WordAppeal, has launched it at the beginning of 2013.
A unique and remarkable gateway into the French-speaking Protestant world, www.regardsprotestants.com unites content from about 60 French Protestant media (blogs, TV, press, radio, etc.). From society to faith, culture and international affairs, the website covers all topics that are making headlines around the world. This new website - completely free - is gaining a growing attendance. It is aimed at people of the Protestant faith, and more broadly, to anyone interested in religion.
To know more, click here.
"Over eight hundred Reformed churches sprang into existence in France between 1555 and 1562. Their advent occurred after a thirty-five year period of buildup, during which evangelical doctrines gained adherents throughout the kingdom and local networks formed out of which those churches would coalesce. (..) why and how these conventicles grew and then suddenly metamorphosed into well-organized churches remains largely a mystery"
Thanks to Jonathan Reid, this mystery is solved now. In a Open edition full text version now available, let's read his contribution "French evangelical networks before 1555: proto-churches?", in Philip Benedict, Silvana Seidel Menchi & Alain Tallon (ed.), LA RÉFORME EN FRANCE ET EN ITALIE, Ecole Française de Rome, 2007 (p.105-124).
Independent since 2011, South Sudan is a rapidly changing country, with huge challenges ahead. As a scholar working on religion from a social science perspective, I am currently studying the changing landscape of Christianity in Juba, the capital.
After a belated landing in Juba on the 23d of November, I will leave on the 2d of December, 2013. Meanwhile, as I do my best to document my study, several pictures are posted on a Flickr Album you can enjoy here: http://www.flickr.com/photos/pilgrimseb/sets/721576379507...
This growing movement, mostly popular within some Charismatic circles, is taking roots in France. The two biggest Evangelical congregations in Paris, which are Charisma Eglise Chrétienne and Paris Centre Chrétien, could be described as linked to Prosperity Gospel.
This is why Blessed: A History of the American Prosperity Gospel (Oxford University Press, 2013), authored by Kate Bowler, is not only needed in America. It is also a great tool for a better understanding of a world-wide movement much more diverse than what most people think. Good review to be read here (link).
On Monday afternoon, the 13th of May, 2013, the GSRL research team (Paris, France) had the opportunity to listen to a fascinating in-depth analysis of "the price of enthusiasm: British and Commonwealth Methodism in the "Global City".
The main point of Matthew Wood's topic was to study interactions at a local Methodist level in London, in order to understand better the cultural challenges of remixing Methodist identity today through the impact of migrations.
At the HOPE FOR A NEW NATION Festival I've been to, there were apparently up to 94,000 attenders in 2 days. Amazing!
In our last post, we just highlighted the paper published by the Christian Science Monitor on French Evangelicals. A few days after, the GetReligion website (worth a visit!) released a critical review of this paper, written by George Conger.
Although it may be a little bit severe, it is inspiring (read also the comments).
Immigrant Evangelical churches are a fast-growing movment in France. Mostly related to the Francophone world (According to the La nouvelle France protestante 2011 book, there is around 40 millions of French-speaking protestants in the World), they are often poor, and have a hard time finding proper worship places.
Connexion (June 2012) is the CNEF magazine (written in French). Its third issue is the opportunity to get a confirmation that social work, social Gospel and solidarity are back on the map for French Evangelicals, after a few post World War II decades during which these themes became old-fashioned.
Under the umbrella of the CNEF organization, evangelism appears to be defined in a holistic way, starting from the individual to reach social level. One of the reasons of this emphasis may rely on the CNEF distinctives.
Remember Annalisa Butticci’s name : as the Padova International Conference on Pentecostalism reaches its end today, she’s the one to be praised (along with her mentor Enzo Pace) for boosting studies on Pentecostal and immigrant churches in Latin Europe.
After having completed her Ph.D in Sociology and Methodology for Social Science Research from the Catholic University of Milan (Italy), she conducted an ambitious field work, both in Nigerian immigrant churches and in Nigeria (she spent 8 months in Lagos), and she just achieved an amazing task in organizing such a large and successful conference in Padova. (Click to continue)
I was not the only one : several fascinating studies have been presented, including one describing a theological schift occuring within the Health and Wealth Gospel trend in Nigerian Pentecostalism.
As I attended the first day of "Pentecostals, politics of space and power", the Padova international Conference organized by Professor Enzo Pace and Annalisa Butticci, let's highlight one inspiring concept emphasized by Annalisa Butticci : contemporary teaching and science are facing a "visual turn".
Less texts, more images. Social sciences have to adapt!
It makes all the more relevant "Na God", the picture exhibit realized by gifted photographer Andrew Esiebo (pictured left).
However, this italian pentecostal landscape is rapidely changing through African first-generation immigrants, mainly from Ghana and Nigeria. More and more new African Pentecostal Charismatic Churches are now spreading in cities like Milano, Pavova or Rome.
This is one of the reasons why scholars Enzo Pace and Annalisa Butticci have successfully conducted a 4 years research project on African Pentecostal churches in Italy. The coming Padova Conference (7-9 June, 2012) aims to share the results of this project, as well as boosting comparisons and further studies.
A memorial service was held on the 31th of March, 2012, in the Avenue du Maine Baptist Church (Paris, France).
Christians from all denominations came to express their thanksgiving for what they considered to be such a lasting and fruitful ministry.
Megachurches are not just a US (or Nigerian, Korean...) phenomenon.
Even Secular France has got some, including Paris Christian Center in La Courneuve (North of Paris), attracting more than 4,000 regular attenders every week.
This is why the sudden and unexpected death of Selvaraj Rajiah, senior pastor of PCC, is a major event in the French protestant news.
Under the umbrella of an Evangelical network whose main ambition is to support Christian witness in France, let's highlight this website: http://www.scoop.it/t/french-evangelical-news.
This new portal puts together news from many different origins (including this blog), and appears to be a valuable ressource in order to document French Evangelicals' contemporary life.
Although all Christian traditions are impacted by immigration, Evangelicalism is at the frontline, as warm, grassroot and zealous Evangelical congregations appear more attractive to migrants than other more traditional religious forms.
Strange, while highlighting the Faculté de Vaux-sur-Seine's impact on the French Evangelical field, I mentioned a few days ago John Winston and Lorraine Winston's legacy. In their own ways, both of them impacted French contemporary Protestant history.
I just learned that Lorraine Winston passed away. The service will be held on the 24th of October, 2011.
Unfortunatly, I was not in my home and I did not have the opportunity to answer in due time.
There were Baptist churches in France before Baptist churches started in Texas!
On the occasion of today's Billy Graham's 90th Birthday...
"Billy Graham is without a doubt the most global American evangelist of the twentieth century. Supported by the BGEA, an evangelism multinational, he travelled the five continents for over half a century.
It is no surprise that Continental Europe has been one of the main targets of his outreach. Isn’t Europe the world’s most secular continent?
The globalization process brings specific issues: who will control the dynamics of the global capitalist economy? Two famous authors, Michael Hardt and Antonio Negri, emphasize in two well-known books, Empire and Multitude, that an imperial trend is currently working.
Its aim is domination, domination, and profit.
What about the religious factor? What about the role of Evangelicals in empire?