On Monday afternoon, the 13th of May, 2013, the GSRL research team (Paris, France) had the opportunity to listen to a fascinating in-depth analysis of "the price of enthusiasm: British and Commonwealth Methodism in the "Global City".
The main point of Matthew Wood's topic was to study interactions at a local Methodist level in London, in order to understand better the cultural challenges of remixing Methodist identity today through the impact of migrations.
At the HOPE FOR A NEW NATION Festival I've been to, there were apparently up to 94,000 attenders in 2 days. Amazing!
In our last post, we just highlighted the paper published by the Christian Science Monitor on French Evangelicals. A few days after, the GetReligion website (worth a visit!) released a critical review of this paper, written by George Conger.
Although it may be a little bit severe, it is inspiring (read also the comments).
Immigrant Evangelical churches are a fast-growing movment in France. Mostly related to the Francophone world (According to the La nouvelle France protestante 2011 book, there is around 40 millions of French-speaking protestants in the World), they are often poor, and have a hard time finding proper worship places.
Connexion (June 2012) is the CNEF magazine (written in French). Its third issue is the opportunity to get a confirmation that social work, social Gospel and solidarity are back on the map for French Evangelicals, after a few post World War II decades during which these themes became old-fashioned.
Under the umbrella of the CNEF organization, evangelism appears to be defined in a holistic way, starting from the individual to reach social level. One of the reasons of this emphasis may rely on the CNEF distinctives.
Remember Annalisa Butticci’s name (picture left) : as the Padova International Conference on Pentecostalism reaches its end today, she’s the one to be praised (along with her mentor Enzo Pace) for boosting studies on Pentecostal and immigrant churches in Latin Europe.
After having completed her Ph.D in Sociology and Methodology for Social Science Research from the Catholic University of Milan (Italy), she conducted an ambitious field work, both in Nigerian immigrant churches and in Nigeria (she spent 8 months in Lagos), and she just achieved an amazing task in organizing such a large and successful conference in Padova. (Click to continue)
I was not the only one : several fascinating studies have been presented, including one describing a theological schift occuring within the Health and Wealth Gospel trend in Nigerian Pentecostalism.
As I attended the first day of "Pentecostals, politics of space and power", the Padova international Conference organized by Professor Enzo Pace and Annalisa Butticci, let's highlight one inspiring concept emphasized by Annalisa Butticci : contemporary teaching and science are facing a "visual turn".
Less texts, more images. Social sciences have to adapt!
It makes all the more relevant "Na God", the picture exhibit realized by gifted photographer Andrew Esiebo (pictured left).
However, this italian pentecostal landscape is rapidely changing through African first-generation immigrants, mainly from Ghana and Nigeria. More and more new African Pentecostal Charismatic Churches are now spreading in cities like Milano, Pavova or Rome.
This is one of the reasons why scholars Enzo Pace and Annalisa Butticci have successfully conducted a 4 years research project on African Pentecostal churches in Italy. The coming Padova Conference (7-9 June, 2012) aims to share the results of this project, as well as boosting comparisons and further studies.
A memorial service was held on the 31th of March, 2012, in the Avenue du Maine Baptist Church (Paris, France).
Christians from all denominations came to express their thanksgiving for what they considered to be such a lasting and fruitful ministry.
Megachurches are not just a US (or Nigerian, Korean...) phenomenon.
Even Secular France has got some, including Paris Christian Center in La Courneuve (North of Paris), attracting more than 4,000 regular attenders every week.
This is why the sudden and unexpected death of Selvaraj Rajiah, senior pastor of PCC, is a major event in the French protestant news.
Under the umbrella of an Evangelical network whose main ambition is to support Christian witness in France, let's highlight this website: http://www.scoop.it/t/french-evangelical-news.
This new portal puts together news from many different origins (including this blog), and appears to be a valuable ressource in order to document French Evangelicals' contemporary life.
Although all Christian traditions are impacted by immigration, Evangelicalism is at the frontline, as warm, grassroot and zealous Evangelical congregations appear more attractive to migrants than other more traditional religious forms.
Strange, while highlighting the Faculté de Vaux-sur-Seine's impact on the French Evangelical field, I mentioned a few days ago John Winston and Lorraine Winston's legacy. In their own ways, both of them impacted French contemporary Protestant history.
I just learned that Lorraine Winston passed away. The service will be held on the 24th of October, 2011.
Unfortunatly, I was not in my home and I did not have the opportunity to answer in due time.
There were Baptist churches in France before Baptist churches started in Texas!
On the occasion of today's Billy Graham's 90th Birthday...
"Billy Graham is without a doubt the most global American evangelist of the twentieth century. Supported by the BGEA, an evangelism multinational, he travelled the five continents for over half a century.
It is no surprise that Continental Europe has been one of the main targets of his outreach. Isn’t Europe the world’s most secular continent?
The globalization process brings specific issues: who will control the dynamics of the global capitalist economy? Two famous authors, Michael Hardt and Antonio Negri, emphasize in two well-known books, Empire and Multitude, that an imperial trend is currently working.
Its aim is domination, domination, and profit.
What about the religious factor? What about the role of Evangelicals in empire?