Eurojihad examines the sources of radicalization in Muslim communities in Europe and the responses of European governments and societies. In an effort to understand the scope and dynamics of Islamist extremism and terrorism in Europe, this book takes into account recent developments, in particular the emergence of Syria as a major destination of European jihadists. Angel Rabasa and Cheryl Benard describe the history, methods, and evolution of jihadist networks in Europe (including FRANCE) with particular nuance, providing a useful primer for the layperson and a sophisticated analysis for the expert.
It is more than likely that the majority of religious attenders in the Paris area today do come from an immigrant background. Immigrant faith? It's not a footnote. It is a major aspect of contemporary religion!
Thanks to Phillip Connor, Immigrant Faith (NYU Press, 2014) is providing new comparative insights on this major topic.
It examines trends and patterns relating to religion in the lives of immigrants. The volume moves beyond specific studies of particular faiths in particular immigrant destinations to present the religious lives of immigrants in the United States, Canada, and Europe on a broad scale.
Religion is not merely one aspect among many in immigrant lives. Immigrant faith affects daily interactions, shapes the future of immigrants in their destination society, and influences society beyond the immigrants themselves. In other words, to understand immigrants, one must understand their faith.
The European Court of Human Rights has just upheld a ban by France on wearing the Muslim full-face veil - the niqab. A case was brought by a 24-year-old French woman, who argued that the ban on wearing the veil in public violated her freedom of religion and expression.
The court ruled that the ban "was not expressly based on the religious connotation of the clothing in question but solely on the fact that it concealed the face". The Strasbourg judges' decision is final - there is no appeal against it. From BBC Europe (more here, link).
France's National Front stormed to victory: 25% (24 seats); Classical right UMP 21%; President Hollande's Socialists got a poor third with less than 14%.
For observers of the French religious scene, these elections have also signed the end of a lasting feature: French Catholic's tendency to boost Europe and to reject far-right National Front.
As the French (and Canadian) debate is still quite polarized by "laïcité" (laicity) and the challenge of public regulation of religion, let's have a wider look and remind (among others) the works of Jean-Paul Willaime (link to his page).
A worldwide leading sociologist of religion, Director of studies at the École Pratique des Hautes Études (EPHE, Religious Studies section) and former president of the International Society for the Sociology of Religion (ISSR), visiting professor at the College of Europe, Dr Jean-Paul Willaime is always worth being read.
He has authored many articles in English, including "European Integration, Laïcité and Religion" (link).
Even France, often self-described as "the hotbed of Human Rights" (French Revolution, blablabla), is currently facing the growth of extreme right wing party (with Marine le Pen, credited with 20% of vote intentions!).
Often described as a threat, migrants' rights are more and more at risk.
How do Civil societies react ? Including churches ?
On the occasion of today's Billy Graham's 90th Birthday...
"Billy Graham is without a doubt the most global American evangelist of the twentieth century. Supported by the BGEA, an evangelism multinational, he travelled the five continents for over half a century.
It is no surprise that Continental Europe has been one of the main targets of his outreach. Isn’t Europe the world’s most secular continent?