Minority Protestant Network

There are many networks on Catholicism but not that many on Protestantism, which leads to a lack of connection between scholars working on Protestantism in its various forms.

The purposes of the Minority Prorestant network are:

1. To promote collaborative, interdisciplinary and non-confessional work among scholars and academic institutions. The goal is having conversations across all disciplines focusing on Protestantism broadly defined.
2. To organise and promote conferences, events, but also publish in academic journals, preferably in open access.
3. Engage with a wider audience and favour online visibility for a broader dissemination of research.

Affiliation is free and allows you to:

• Have your profile displayed on the website,
• Receive the newsletter,
• Share information about your events, publication, or other news on the website,
• Receive opportunities for collabotation in future events

Link

Gen Z in Europe: more devout than their elders?

I recently found this article in Evangelicals Now Magazine:

The Global Religion 2023 survey, conducted by market research service Ipsos, interviewed 19,000 people in 26 countries. It has revealed that ‘in countries where religious practice is high, older adults tend to engage in it more than the young, while in countries where religious practice is low, young people tend to have higher engagement.’...

Let me confess I missed this European survey 10 months ago. But it is better late than never.

 

The whole IPSOS findings can be read here (IPSOS, GLOBAL RELIGION 2023).

 

Among the data, 5% of non-catholic Christians in France, including Evangelicals

Evangelicalism in Spain (2023) : new data

"The number of evangelicals in Spain, as well as the amount of churches planted, continues to increase, according to figures for 2023 published by the ministry Evangelism in Depth (EVAF), which studies the statistical evolution of evangelicalism since 1996."

Over 1,000 Spanish municipalities include at least on evangelical church.

To read further, click here (link)

GLOPENT, European Research Network on Global Pentecostalism

As Alexandre Antoine (EPHE-PSL) is going to defend tomorrow his PhD Thesis on the History of the Assemblies of God in France (1909-1968), it's time to highlight this stimulating European research network on Pentecostalism:

The European Research Network on Global Pentecostalism (GloPent) is an interdisciplinary academic networking initiative coordinated by experts on Pentecostal and Charismatic movements at the Vrije Universiteit Amsterdam, the University of Basel, the University of Birmingham, the University of Cambridge, the University of Heidelberg, SOAS University of London, and the University of Uppsala.

We are interested in:

• Networking active research about Pentecostal and Charismatic movements worldwide, with a special focus on Africa, Asia, and Latin America
• Promoting scientific exchange through our conferences, our journal PentecoStudies, our mailing list, and our website
• Giving scholars a wider platform to introduce their work in Pentecostal Studies by providing bibliographies, papers, news, and links
• Providing academic information about global Pentecostalism to the European academia
• Providing study resources for the scholarly community, such as our dedicated GloPent Web Search Engine on Pentecostal and Charismatic Movements
• Facilitating discussion on theory and method in Pentecostal Studies
• Stimulating academic publications in Pentecostal Studies

Link

Center for Afro-European and Religious Studies (CARES)

To be noticed !

The Center for Afro-European and Religious Studies (or CARES) is born.

The CARES is a Center for Afro-European Studies and Religious Sciences attached to the University Faculty of Protestant Theology of Brussels (FUTP).

Congratulations to Dr and Dean Bernard Coyault for this new -and much needed- research center.

Link.

Communities of the Converted: Ukrainians and Global Evangelism

As a terrible war has started in Ukraine, let's remind the wider public that the Ukrainian society has considerably evolved since the end of the Soviet Union.

Increased religious pluralism is part of it. The rise of Ukrainian Evangelicalism is one of its main features.

It has been studied by Catherine Wanner, who released in 2007 a very good book (Cornell University Press).

 

Link.

Postcolonial revival in the French-speaking world

Just a few days ago, Yvan Castanou, a prominent megachurch pastor (IMpact Centre Chrétien, ICC)  based in the Paris' suburbs, met in Lagos Bishop David Oyedepo, Nigeria's most powerful Evangelical pastor.

The go-between was pastor Matthew Ashimolowo, megachurch pastor based in London (Kingsway International church).

This kind of connection doesn't come by accident. It is a testimony of a much larger movement going on: Evangelical/Neopentecostal Revival is on the way in the global French-speaking world, connecting more than ever before the strongest English-speaking and French-speaking networks.

To know more about African Evangelical networks in Europe from a French-speaking persoective, read Fancello and Mary (link).

British Protestant Missions, Europe and "imaginary colonialism"

"This (excellent!) 2021 book is the first account of British Protestant conversion initiatives directed towards continental Europe between 1600 and 1900.

Continental Europe was considered a missionary land—another periphery of the world, whose centre was imperial Britain. British missions to Europe were informed by religious experiments in America, Africa, and Asia, rendering these offensives against Europe a true form of "imaginary colonialism".

British Protestant missionaries often understood themselves to be at the forefront of a civilising project directed at Catholics (and sometimes even at other Protestants). Their mission was further reinforced by Britain becoming a land of compassionate refuge for European dissenters and exiles. This book engages with the myth of International Protestantism, questioning its early origins and its narrative of transnational belonging, while also interrogating Britain as an imagined Protestant land of hope and glory."

Link.

Why the world is becoming more French

From industrial policy and nuclear power to "strategic autonomy" and the 35-hour week, the 2020s are popularising many French instincts about world affairs and the state.

Thank you Jeremy Cliffe for this stimulating analysis (NewStatesman)

The Religious Liberty & COVID-19 Research Project

The Religious Liberty and Covid-19 Research Project is a joint effort by an interdisciplinary group of international scholars, professors, and lawyers who seek to monitor the impact of public health guidelines and restrictions on the worship and faith practices of religious groups and individuals.

The project is initially focused on monitoring developments in the United States and the countries of the European Union, though it may be expanded to include other countries. 

 

Link to know more about this project led by Nicholas Miller and Alexis Artaud de la Ferrière

Religion and the Populist Radical Right in Western Europe (2021)

In Western Europe, populist radical right parties are calling for a return to Christian or Judeo-Christian values and identity. The growing electoral success of many of these parties may suggest that, after decades of secularisation, Western Europeans are returning to religion. Yet these parties do not tell their supporters to go to church, believe in God, or practise traditional Christian values. Instead, they claim that their respective national identities and cultures are the product of a Christian or Judeo-Christian tradition which either encompasses—or has produced—secular modernity.

A new book written by Nicholas Morieson. Link.

Urban Secularism Negotiating Religious Diversity in Europe

While French laïcité is often considered something fixed, its daily deployment is rather messy. What might we learn if we study the governance of religion from a dynamic bottom-up perspective? Using an ethnographic approach, this book examines everyday secularism in the making. How do city actors understand, frame and govern religious diversity? Which local factors play a role in those processes? In Urban Secularism: Negotiating Religious Diversity in Europe, Julia Martínez-Ariño brings the reader closer to the entrails of laïcité. She provides detailed accounts of the ways religious groups, city officials, municipal employees, secularist actors and other civil-society organisations negotiate concrete public expressions of religion.

To read more, and order Dr. Julia Martinez-Arino's book, click here (link)

Religion and Neonationalism in Europe (2020)

How do religions contribute to contemporary nation-building processes ?

Thanks to Florian Höhne, Torsten Meireis (Ed.), this impressive 2020 book sheds new light on the complex relationships between religion and (neo)nationalism.

The contributions to this volume analyse the complex relations between religious traditions, groups and ideas on the one hand, and (neo-)nationalism on the other. They do so on a conceptual level as well as with regard to concrete contexts and countries. They shed light on these relations from historical, sociological, theological and ethical perspectives, and contribute to the discourse on neo-nationalism, populism and public theology. While the first part of the book situates religion and (neo-)nationalism in a globalised world, the second puts the concepts of neo-nationalism, populism, religion in context. The third part presents different case studies (particularly from European countries), and the final part concludes with ethical and political perspectives.

Please notice that this book includes a significant contribution from Philippe Portier (EPHE, former GSRL director),

Philippe Portier, "Neo-Nationalism and Religion in France" (p.255 - 272).

Link

Is Europe christian ?

As Europe wrangles over questions of national identity, nativism and immigration, Olivier Roy interrogates the place of Christianity, foundation of Western identity. Do secularism and Islam really pose threats to the continent's 'Christian values'? What will be the fate of Christianity in Europe?

Whatever we may think of Olivier Roy's sometimes hasardeous prognosis on the so-called decline of radical islam, his books are always stimulating and this good one, translated by  Cynthia Schoch, is no exception.

Link.

Eurojihad Patterns of Islamist Radicalization and Terrorism in Europe

Eurojihad examines the sources of radicalization in Muslim communities in Europe and the responses of European governments and societies. In an effort to understand the scope and dynamics of Islamist extremism and terrorism in Europe, this book takes into account recent developments, in particular the emergence of Syria as a major destination of European jihadists. Angel Rabasa and Cheryl Benard describe the history, methods, and evolution of jihadist networks in Europe (including FRANCE) with particular nuance, providing a useful primer for the layperson and a sophisticated analysis for the expert.

Read more here (link to the publisher)

A major comparative book on immigrant faith (Phillip Connor)

It is more than likely that the majority of religious attenders in the Paris area today do come from an immigrant background. Immigrant faith? It's not a footnote. It is a major aspect of contemporary religion!

Thanks to Phillip Connor, Immigrant Faith (NYU Press, 2014) is providing new comparative insights on this major topic.

It examines trends and patterns relating to religion in the lives of immigrants. The volume moves beyond specific studies of particular faiths in particular immigrant destinations to present the religious lives of immigrants in the United States, Canada, and Europe on a broad scale.

Religion is not merely one aspect among many in immigrant lives. Immigrant faith affects daily interactions, shapes the future of immigrants in their destination society, and influences society beyond the immigrants themselves. In other words, to understand immigrants, one must understand their faith.

Read more here (link).

European Court of Human Rights upholds French full veil ban

The European Court of Human Rights has just upheld a ban by France on wearing the Muslim full-face veil - the niqab. A case was brought by a 24-year-old French woman, who argued that the ban on wearing the veil in public violated her freedom of religion and expression.

The court ruled that the ban "was not expressly based on the religious connotation of the clothing in question but solely on the fact that it concealed the face". The Strasbourg judges' decision is final - there is no appeal against it. From BBC Europe (more here, link).

French Catholics more and more open to far-right National Front

In last sunday's European elections, far-right National Front (FN) party has rattled the French political establishment by making very significant gains in local elections.

France's National Front stormed to victory: 25% (24 seats); Classical right UMP 21%; President Hollande's Socialists got a poor third with less than 14%.

For observers of the French religious scene, these elections have also signed the end of a lasting feature: French Catholic's tendency to boost Europe and to reject far-right National Front.

Regulating religion in Europe: a French author to read

As the French (and Canadian) debate is still quite polarized by "laïcité" (laicity) and the challenge of public regulation of religion, let's have a wider look and remind (among others) the works of Jean-Paul Willaime (link to his page).

A worldwide leading sociologist of religion, Director of studies at the École Pratique des Hautes Études (EPHE, Religious Studies section) and former president of the International Society for the Sociology of Religion (ISSR), visiting professor at the College of Europe, Dr Jean-Paul Willaime is always worth being read.

He has authored many articles in English, including "European Integration, Laïcité and Religion" (link).

Atheism and Secularism: more and more studied

For quite a long time, atheism and secularism were understudied. Not anymore.

While Religioscope devoted a big article in French on this issue this year, a new review devoted to these topics just appeared in 2012: its name is Secularism and non religion. 

Last but not least, let's remind the very interesting issue of the open access e-journal Approching religion (vol 2, n°1, 2012). Theme  "The New Visibility of Atheism in Europe".

Greece: an immigrant's nightmare

Immigration becomes more and more controversial in aging Europe.

Even France, often self-described as "the hotbed of Human Rights" (French Revolution, blablabla), is currently facing the growth of extreme right wing party (with Marine le Pen, credited with 20% of vote intentions!).

Often described as a threat, migrants' rights are more and more at risk.

How do Civil societies react ? Including churches ?

Billy Graham's legacy in Europe

On the occasion of today's Billy Graham's 90th Birthday...

"Billy Graham is without a doubt the most global American evangelist of the twentieth century. Supported by the BGEA, an evangelism multinational, he travelled the five continents for over half a century.

It is no surprise that Continental Europe has been one of the main targets of his outreach. Isn’t Europe the world’s most secular continent?

Click to continue