9% of the French population today are Christian, but not Catholic

According to the French national institute for statistical and economic studies (INSEE), in 2019‑2020, 51% of the population aged 18 to 59 in metropolitan France declared that they had no religion.

On the increase over the past ten years, this religious disaffiliation concerns 58% of people without immigrant ancestry, 19% of immigrants who arrived after 16 years of age and 26% of descendants of two immigrant parents. If Catholicism remains the first religion (29% of the population declares itself Catholic), Islam is declared by a growing number of faithful (10%) and confirms its place as the second religion in France. The number of people declaring another Christian religion also increases, reaching 9%.

The whole study is available here (link)

Disaffiliation within Canadian Evangelical communities

Evangelical Protestantism is often studied from the angle of proselytizing and conversion dynamics.

Research on departures and defectors from Evangelicalism are much rarer. For example, Canadian evangelical communities have not received much attention in recent years regarding disaffiliation, even though this phenomenon exists throughout Canada and most notably in the Quebec province.

This excellent article (written in french) from Benjamin Gagné sheds very useful analytical light on theses processes.

 

Available in full text here (Studies in Religion)

Evangelicals and Electoral Politics in Latin America

For a deeper understanding of the various ways through which Evangelicals get involved in Politics in Latin America, this new book from Prof. Taylor Boas (Boston University) is a must-read:

"Why are religious minorities well represented and politically influential in some democracies but not others? Focusing on evangelical Christians in Latin America, this book argues that religious minorities seek and gain electoral representation when they face significant threats to their material interests and worldview, and when their community is not internally divided by cross-cutting cleavages. Differences in Latin American evangelicals' political ambitions emerged as a result of two critical junctures: episodes of secular reform in the early twentieth century and the rise of sexuality politics at the turn of the twenty-first.

In Brazil, significant threats at both junctures prompted extensive electoral mobilization; in Chile, minimal threats meant that mobilization lagged. In Peru, where major cleavages divide both evangelicals and broader society, threats prompt less electoral mobilization than otherwise expected. The multi-method argument leverages interviews, content analysis, survey experiments, ecological analysis, and secondary case studies of Colombia, Costa Rica, and Guatemala."

Link

(Un)believing in modern society

Professor at Lausanne University (Switzerland), Jörg Stolz was invited today for the GSRL monthly seminar.

He spoke about the secularization process from an international perspective.

An occasion to remind that he was among the editors of this important book:

Stolz, J., Könemann, J., Schneuwly Purdie, M., Englberger, T. and Krüggeler, M. (2016). (Un)Believing in modern society. Religion, spirituality, and religious-secular competition. London: Routledge.

Lien

Charismatic Healers in Contemporary Africa

Congratulations to Sandra Fancello (Anthology Editor), Alessandro Gusman (Anthology Editor)for this remarkable book.

Based on ethnographic studies conducted in several African countries, this volume analyses the phenomenon of deliverance – which is promoted both in charismatic churches and in Islam as a weapon against witchcraft – in order to clarify the political dimensions of spiritual warfare in contemporary African societies. Deliverance from evil is part and parcel of the contemporary discourse on the struggle against witchcraft in most African contexts. However, contributors show how its importance extends beyond this, highlighting a pluralism of approaches to deliverance in geographically distant religious movements, which coexist in Africa. Against this background, the book reflects on the responsibilities of Pentecostal deliverance politics within the condition of 'epistemic anxiety' of contemporary African societies – to shed light on complex relational dimensions in which individual deliverance is part of a wider social and spiritual struggle.

Spanning across the study of religion, healing and politics, this book contributes to ongoing debates about witchcraft and deliverance in Africa.

Link to the publisher