To the surprise of both academics and policy-makers, religion has not been relegated entirely to the private sphere; quite the contrary. Over the last few decades, religion has begun to play a significant role in public affairs and, in many cases, directly in political systems.
Edited by Lucas Ozzano, Religiously Oriented Parties and Democratization (Routledge, 2014) analyses in detail how religion and religious precepts inform the ideology, strategies and electoral behaviour of political parties. Working with an original and innovative typology of religiously oriented political parties, the book examines cases from different regions of the world and different religious traditions to highlight the significance of religion for party politics. Through cases studies from Italy and Ireland, Europe is not forgotten. Link.
A very stimulating conference will focus on "When religion comes to an end... Political and Social factors in the demise of religions". Organized by the BABEL association, it will be held in Brussels (9-11 september, 2013).
Among the speakers, Paul Airiau will analyze the collapse of priest-recruitment in contemporary catholic France.
The French like big concepts, with a capital letter, and ONE definition, once for all. Modernity, Liberty, Equality, Republic... Inherited from an Imperial past, a Republican model filled with messianism and a Catholic culture (centralized and absolute), this mindset is still around, but it is less and less prevailing.
Excellent news! Which does not mean we favor a relativist approach, far from that. But a healthy and ballanced thinkink requires that concepts and frameworks should always be put into perspective and into context. One of the scholars who has helped to reach a more nuanced and dewesternized view on Modernity is Schmuel Eisenstadt, who edited in 2002 a very important book on multiple modernities.
Good news: this globalized and dewesternized view on current world changes is reassessed in a new collective research just released by Ashgate. Its title: Multiple modernities and postsecular societies. (click here to continue)