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MIVILUDES is, in France, an official State-sponsored mission designed to identify religious sectarian/cultic drifts.
MIVILUDES published its report for the period 2022-2024 on this April 8, 2025.
The number of reports has "more than doubled" between 2015 and 2024, increasingly mentioning evangelical churches.
These figures call for four observations:
In most, if not all African nations, religion is a key player in the social fabric. This is why such a remarkable scholarly book should not be missed.
Released in 2020, this volume investigates the substantial and growing contribution which African Independent and Pentecostal Churches are making to sustainable development in all its manifold forms.
Good news !
It is downloadable for free on ResearchGate (link).
Already presented in these columns, the Minority Protestants Network is a very dynamic research network on Protestantism as a minority religion.
Led by Eugenio Biagini (Prof. Sidney Sussex College, Cambridge), Karina Benazech Wendling (Associate Prof. Université de Lorraine) with the collaboration of Laura Popa (Phd University of Giessen), it just released its first newsletter.
Its rich content is available here (link).
Significant book !
"The Canadian Pentecostal Experience includes eighteen essays organized into three themes: 1) Historiography and Early Canadian Pentecostalism; 2) Theological Practices and Processes; and 3) Social and Cultural Change. This collection makes a significant contribution to the growing literature of global Pentecostal scholarship.
The works are important for the Canadian context but as the editors argue in the Introduction, Canadian Pentecostalism is “glocal” (shaped by both local and global realities). This collection will interest readers drawn from the wider field of religious studies and global Pentecostalism to initiate conversations about how Pentecostalism evolves in both its local and global expressions"
This survey of the relationships between US Black Churches with Israel and Palestine has just been published. Thank you Roger Baumann !
Based on 4 case studies, the author describes a very dominant African-American Christian Zionism, but with specific accents.
The relationship of the Black Churches with the land of Israel is placed under the sign of Civil Rights for the oppressed. This line distinguishes them from ultra-Zionist circles (John Hagee), & colors their Zionism with a more attentive listening to the injustices suffered by the Palestinians.
There are many networks on Catholicism but not that many on Protestantism, which leads to a lack of connection between scholars working on Protestantism in its various forms.
The purposes of the Minority Prorestant network are:
Affiliation is free and allows you to:
In the popular imagination, Evangelical Christianity is a patriarchal religion whose traditions and lasting legacies perpetuate a singular patriarchal social order.
However, as Lisa Weaver Swartz reveals in this meticulously researched book about women in church leadership in USA, Evangelicalism tells two very different gendered stories—one complementarian and one egalitarian.
Mostly based upon a focus on the training of future Church leaders in two Evangelical flagship seminaries, Southern Baptist and Ashbury.
As usual with US monographs,(alas), a wide title, but the data is based upon two field research which are not representing the whole diversity of US Evangelicalism, far from that.
Still a really good book to read, thank you Lisa Weaver Swartz !
Exhibiting Evangelicalism provides the first account of the growth and development of historical museums created by white evangelical Christians in the United States over the twentieth and twenty-first centuries.
Exploring the histories of the Museum of the Bible, the Billy Graham Center Museum, the Billy Sunday Home, and Park Street Church, Devin C. Manzullo-Thomas illustrates how these sites enabled religious leaders to develop a coherent identity for their fractious religious movement and to claim the centrality of evangelicalism to American history.
Building from a behind-the-scenes case study of Kenya's Nairobi Chapel and its "daughter" Mavuno Church, Dr. Wanjiru M. Gitau's book expands their story into a narrative that offers analysis of the rise, growth, and place of megachurches worldwide in the new millennium.
The author helps us rethink what African megachurches can be – and what we can learn out of the American framework. Gitau shows that recognizing the psychological, spiritual, and social destabilization of modernizing societies is the first step to valuing the place of megachurches in contemporary Christianity. The book won the 2019 Christianity Today’s book of the year award in the Global Missions category.
A must-read.
David P. Gushee is Distinguished University Professor of Christian Ethics at Mercer University, Chair of Christian Social Ethics at Vrije Universiteit (Free University) Amsterdam, and Senior Research Fellow, International Baptist Theological Study Centre.
Surveying global politics and modern history, he analyzes in Defending Democracy from Its Christian Enemies how "Christians have discarded their commitment to democracy and bought into authoritarianism". David Gushee urges his readers to fight back by reviving their "hard-won traditions of congregational democracy, dissident Black Christian politics, and covenantal theology".
This very important book has been motivated by the shocking events in the U.S. that culminated in the Jan. 6, 2021, insurrection. A must-read !
Trump, White Evangelical Christians, and American Politics, political scientists Anand Edward Sokhey and Paul A. Djupe bring together a wide range of scholars and writers to examine the relationship between former President Donald Trump and white American evangelical Christians.
They argue that, while this relationship―which saw evangelicals supporting a famously unfaithful, materialistic, and irreligious candidate despite self-defining in opposition to these characteristics―prompted many to wonder if Trump himself transformed American evangelical religion in politics, this alliance reflected both change and the outcome of dynamics that were in place or building for decades.
In this book, oppotunity is given to find a welcomed balanced and fair view of the very complex issue of the relationships between White Evangelicals in America and Donald Trump.
A must-read.
"In Christian Zionism in the Twenty-First Century authors Motti Inbari and Kirill Bumin draw on three original surveys conducted in 2018, 2020, and 2021 to explore the religious beliefs and foreign policy attitudes of evangelical and born-again Christians in the United States (...)
Inbari and Bumin demonstrate that a generational divide is emerging within the evangelical community, one that substantially impacts evangelicals' attitudes toward Israel. They also show that frequent church attendance and certain theological beliefs have a profound impact on the evangelicals' preference of Israel over the Palestinians. Throughout, the authors aim to add nuance to the discussion, showing that contemporary evangelical and born-again Christians' attitudes are much more diverse than many portrayals suggest".
Just published by Oxford University Press (link)
The nineteenth century witnessed a flurry of evangelical and missionary activity in Europe and North America. This was an era of renewed piety and intense zeal spanning denominations and countries. One area of Protestant flourishing in this period has received scant attention in Anglophone sources, however: the French Réveil.
Born of a rich Huguenot heritage but aimed at recovering the religion of the heart, this awakening gave birth to a dynamic missionary movement—and some of its chief agents were women.
To know more about this 2022 scholarly book (Baylor University Press) written by Michèle Miller Sigg, click here
And for a review (in english) of Birthing Revival from French scholar Valérie Duval-Poujol, click here
LA CROIX is Europe’s pre-eminent Catholic daily providing quality journalism on world events, politics, science, culture, technology, economy and much more. La CROIX which first appeared as a daily newspaper in 1883 is a highly respected and world leading, independent Catholic daily.
Published in english, LA CROIX international is the premier online Catholic daily providing unique quality content about topics that matter in the world such as politics, society, religion, culture, education and ethics.
Some of the chronicles I am honored to publish in the French version have been translated for LA CROIX international.
Check here (link)., for example "Pan African impulses inspired by Christianity".
Leading the Synagogue Church of All Nations (SCOAN) based in Nigeria, late Prophet T.B. Joshua (1963-2021) has been one of the most prominent African neopentecostal prophet of the last 40 years. The recent BBC documentary reveals he committed systemic abuse on some women and disciples.
To the people who challenge BBC's timing and European/white angle, let's remind them that huge evidence was already revealed 4 years ago by Lady Bisola Johnson in a very long TV interview in Abuja to Asabe Afrika TV (a purely African TV) by Lady Bisola Johnson (link).
Evangelist Bisola Hephzi-Bah Johnson, who escaped T.B. Joshua's cult after heavy involvement in the Prophet's first circle, wrote also a very revealing and long 2017 book with enormous evidence (link).
There are not that many authors who publish significant History books over a period of more than 25 years. Professor Douglas Carl Abrams is one of them.
I remember having reviewed in 2001, for the "Archives des Sciences Sociales des Religions", a very good book released by this Historian of contemporary Evangelicalism in USA. It was Selling the Old-Time Religion. American Fundamentalists and Mass Culture, 1920-1940, Athens, University of Georgia Press, 2001 (link).
In this year 2023, this lover of France has released another very valuable piece of research related to the same fields (mass culture and US Evangelicalism). It is Missionaries in the Golden Age of Hollywood, Race, Gender, and Spirituality on the Big Screen (Springer, Palgrave MacMillan, 2023).
Congrats and thank you Douglas Carl Abrams.
"The number of evangelicals in Spain, as well as the amount of churches planted, continues to increase, according to figures for 2023 published by the ministry Evangelism in Depth (EVAF), which studies the statistical evolution of evangelicalism since 1996."
Over 1,000 Spanish municipalities include at least on evangelical church.
To read further, click here (link)
Christianity’s American Fate (2022) situates the ascendancy of conservative Evangelicalism within the broader transformation of American religion.
"How did American Christianity become synonymous with conservative white evangelicalism? This nuanced and informative work by a leading historian of modern America traces the rise of the evangelical movement and the decline of mainline Protestantism’s influence on American life.
In Christianity’s American Fate, David Hollinger shows how the Protestant establishment, adopting progressive ideas about race, gender, sexuality, empire, and divinity, liberalized too quickly for some and not quickly enough for others. After 1960, mainline Protestantism lost members from both camps―conservatives to evangelicalism and progressives to secular activism".
This book may be also taken as a contribution to the polarization thesis defended, in France, by Philippe Portier, Jean-Paul Willaime and Alain Dieckhoff.
Do you know CAIRN international ?
"Founded in 2005 by four Belgian and French academic publishers, Cairn.info offers the most comprehensive online collection of francophone publications in social sciences and humanities. In 2023, more than 600 journals and 18 000 eBooks from major French, Belgian and Swiss publishers can be accessed by students, scholars and librarians worldwide on www.cairn.info. To make this invaluable content accessible to a non–francophone readership, Cairn.info launched Cairn International Edition, an English-language platform where abstracts and selected articles from key journals on Cairn.info are translated from French into English, enabling users to search, browse and read this content without speaking a word of French".
Here is an sample of articles (Evangelicalism and postcolonial christianity) translated in english from this amazing scholarly collection (link)
Ebenezer Obadare examines the overriding impact of Nigerian Pentecostal pastors on their churches, and how they have shaped the dynamics of state-society relations during Nigeria's Fourth Republic. (...)
In contrast to rapidly eroding pastoral authority in the West, pastoral authority is increasing in Nigeria. This engaging book will appeal to those who want to understand the far-reaching political and social implications of religious movements―especially Christian charismatic and evangelical movements―in contemporary African societies.
A Book to read ! Link (Notre Dame University Press, 2022)
For many, the answer is "white," "patriarchal," "conservative," or "fundamentalist"--but as Isaac B. Sharp reveals, the "big tent" of evangelicalism has historically been much bigger than we've been led to believe. In The Other Evangelicals, Sharp brings to light the stories of those twentieth-century evangelicals who didn't fit the mold, including Black, feminist, progressive, and gay Christians.
Though the binary of fundamentalist evangelicals and modernist mainline Protestants is taken for granted today, Sharp demonstrates that fundamentalists and modernists battled over the title of "evangelical" in post-World War II America.
In fact, many ideologies characteristic of evangelicalism today, such as "biblical womanhood" and political conservatism, arose only in reaction to the popularity of evangelical feminism and progressivism.
According to the new study juste released by the Federal Statistical Office (Switzerland)...
Between 2010 and 2021, the proportion of Roman Catholics and Reformed Protestants fell slightly (by 6 and 7 percentage points respectively), in contrast to that of Muslims and other Islamic communities (+1 point). The proportion of Jewish communities has hardly changed whereas that of persons without religious affiliation has risen by 12 percentage points.
And Evangelicals themselves may represent about 2,5% of the Swiss population.
This issue of Studies in World Christianity includes a look at some of the papers from the 2022 Yale–Edinburgh Conference on ‘World Christianity: Legacy and the State of the Field’.
Together, these articles very much pay tribute to the pioneering work of Andrew Walls, Lamin Sanneh and the Yale–Edinburgh Group. But they also demonstrate the ways in which the ideas which gave birth to the field of World Christianity have been generative across a multiplicity of disciplines to open up new ways of understanding Christianity.
Evangelical Christianity is known for its defence of traditional Christian teachings and resistance to liberalizing trends. Many Western evangelicals themselves do not yet realize how their faith is being reshaped by the modern zeitgeist.
Caught in the Current explores how and why Western evangelicals are changing. Church attendance is declining, conservative moral positions are unpopular, and young people are drifting away from the faith. Evangelism is avoided, so few are joining congregations. Yet these surface changes are only symptoms of a more profound shift that church leaders have not fully apprehended.
The Nigerian gospel music industry has over the years witnessed the emergence of many artistic, cultural and philosophical movements. One of these movements is the “singing-in-tongues” paradigm, particularly endorsed by the new generation of Pentecostal hip-hop musicians, many of whom seem bent on redefining the boundaries of Nigerian gospel music. Although remarkable, the singing-in-tongues paradigm (as deployed by Nigerian artistes) has remained understudied or virtually non-theorized by scholars.
This paper seeks to fill this apparent gap in knowledge by exploring the singing-in-tongues concept in the light of two philosophical/religious currents, namely esotericism and postmodernism. What has been the place of the singing-in-tongues paradigm in the evolution of the Nigerian gospel music industry?
As the amount of research on Christian Nationalism is growing rapidly (for good reasons), let's not forget that Evangelicalism per se can't be simply coined as a whole as "nationalist". A very robust internationalist and transnational trend can be noticed all over its contemporary history, including on the US ground.
Time to remind readers of this highly valuable piece of research published by David P. King in 2019 on one of the World's biggest humanitarian NGO today : World Vision.
"Chronicling the evolution of World Vision's practices, theology, rhetoric, and organizational structure, King demonstrates how the organization rearticulated and retained its Christian identity even as it expanded beyond a narrow American evangelical subculture".
From the Cold War to the present day, the rise of white Evangelical Christianity in America has brought religion clearly into the public sphere. A must-watch: this three-part documentary (from ARTE Channel) on how the politico-religious machine of US white evangelicalism is determined to reshape USA.... and the world (with the participation of the sociologist Philippe Gonzalez).
Evangelical Protestantism is often studied from the angle of proselytizing and conversion dynamics.
Research on departures and defectors from Evangelicalism are much rarer. For example, Canadian evangelical communities have not received much attention in recent years regarding disaffiliation, even though this phenomenon exists throughout Canada and most notably in the Quebec province.
This excellent article (written in french) from Benjamin Gagné sheds very useful analytical light on theses processes.
For a deeper understanding of the various ways through which Evangelicals get involved in Politics in Latin America, this new book from Prof. Taylor Boas (Boston University) is a must-read:
"Why are religious minorities well represented and politically influential in some democracies but not others? Focusing on evangelical Christians in Latin America, this book argues that religious minorities seek and gain electoral representation when they face significant threats to their material interests and worldview, and when their community is not internally divided by cross-cutting cleavages. Differences in Latin American evangelicals' political ambitions emerged as a result of two critical junctures: episodes of secular reform in the early twentieth century and the rise of sexuality politics at the turn of the twenty-first.
In Brazil, significant threats at both junctures prompted extensive electoral mobilization; in Chile, minimal threats meant that mobilization lagged. In Peru, where major cleavages divide both evangelicals and broader society, threats prompt less electoral mobilization than otherwise expected. The multi-method argument leverages interviews, content analysis, survey experiments, ecological analysis, and secondary case studies of Colombia, Costa Rica, and Guatemala."