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african pentecostalism

  • Christianity in Ivory Coast: read Bony Guiblehon

    Capture d’écran 2022-12-09 à 16.29.55.pngAs I'm getting ready to go to Ivory Coast for field research, let's thank Professor Bony Guiblehon (Bouaké University / IMAF) for this very good piece of research (among many others):

    Guiblehon, B. “LES JEUNES ET LE MARCHÉ DE LA SPIRITUALITÉ PENTECÔTISTE EN CÔTE D’IVOIRE”. European Scientific Journal, ESJ, Vol. 8, no. 24, Oct. 2012 (link)

    The main objective of this paper is to question the Pentecostal spirituality market filled by a generation of young pastors who position themselves in the Ivorian religious audience. Indeed, the market of spirituality arose in the 1990s in the context of socio-economic crises, political and religious freedom, showing a new generation of self-proclaimed servants, "pastors", "bishops", "doctors" , "apostles", "prophets" ... in the Pentecostal movement. These young people perceive spirituality as an opportunity for self-recognition, social dignity and professional integration. To reach their goal, they put on the religious market products such as theology of prosperity and healing, they are involved in communication enterprise, take care of their style ( look) and leadership to meet the social and spiritual expectations of people experiencing the anguish of life pressure. Mobilizing social marketing strategy they capture potential believers and financial resources that could contribute to their personal success 

    (link)

  • African Pentecostalism in India: Being Born Again in the Diaspora

    Journal of Indian Ocean Wolrd Studies, McGill, Over the past four decades, since the 1960s, there has been a steady flow of Africans moving to India for short-term activities: education, medical treatment and trade.

     

    This just released article explores how debates and rituals in primarily Pentecostal- Charismatic churches – which have emerged as the focal point of community interaction for contemporary Africans in India – become crucial in shaping, reconfiguring and showcasing the markers of an imagined Africanness. 

     

    Link

  • African Pentecostalism in Britain

    416KiApXvCL.jpgThis fortcoming book is based on ethnographic research among African Pentecostal Christians living in the UK. Written by by Katharine Stockland, Senior Social Researcher at the National Institute of Economic and Social Research (NIESR), UK, the book title is : African Pentecostalism in Britain Migration, Inclusion, and the Prosperity Gospel

    addresses themes of migration and community formation, religious identity and practice, and social and political exclusion. With attention to strained kinship relationships, precarious labour conditions, and struggles for legal and social legitimacy, it explores the ways in which intimacy with a Pentecostal God - and with fellow Christians - has been shaped by the challenges of everyday life for Africans in the UK.

    Can't wait to read it ! Link (Routledge)

  • Genders, Sexualities, and Spiritualities in African Pentecostalism

    978-3-030-42396-4.jpgIn the last three decades, African Pentecostalism has emerged as one the most visible and profound aspects of religious change on the continent, and is a social force that straddles cultural, economic, and political spheres. Its conventional and selective literal interpretations of the Bible with respect to gender and sexualities are increasingly perceived as exhibiting a strong influence on many aspects of social and public institutions and their moral orientations.

    This collection published in Chammah J. Kaunda, Genders, Sexualities, and Spiritualities in African Pentecostalism, Palgrave, 2020, features articles which examine sexualities and genders in African Pentecostalism using interdisciplinary methodological and theoretical approaches grounded within traditional African thought systems, with the goal of enabling a broader understanding of Pentecostalism and sexualities in Africa.

    As usual in English-speaking synthesis, French-speaking Africa is rarely mentioned, except a chapter devoted to Congo.

    Link.