Prosperity Gospel in Africa

Marius Nel holds the research chair regarding Pentecostalism and Neo-Pentecostalism at North-West University in Potchefstroom, South Africa.

In this scholarly book, written from a pentecostal perspective, the author provides useful insights about the African roots of Prosperity Gospel, which till recently has been far too much related only to US influence. 

"Africans' prevailing interest in the prosperity gospel is not only connected to the influence of American prosperity teachers reaching a worldwide audience through their imaginative use of the media, but is also related to the African worldview and African traditional religion, and its lasting influence on contemporary Africans and the way they think about prosperity, as well as their interest in prosperity in post-colonial Africa".

 

Link.

Christianity in Ivory Coast: read Bony Guiblehon

As I'm getting ready to go to Ivory Coast for field research, let's thank Professor Bony Guiblehon (Bouaké University / IMAF) for this very good piece of research (among many others):

Guiblehon, B. “LES JEUNES ET LE MARCHÉ DE LA SPIRITUALITÉ PENTECÔTISTE EN CÔTE D’IVOIRE”. European Scientific Journal, ESJ, Vol. 8, no. 24, Oct. 2012 (link)

The main objective of this paper is to question the Pentecostal spirituality market filled by a generation of young pastors who position themselves in the Ivorian religious audience. Indeed, the market of spirituality arose in the 1990s in the context of socio-economic crises, political and religious freedom, showing a new generation of self-proclaimed servants, "pastors", "bishops", "doctors" , "apostles", "prophets" ... in the Pentecostal movement. These young people perceive spirituality as an opportunity for self-recognition, social dignity and professional integration. To reach their goal, they put on the religious market products such as theology of prosperity and healing, they are involved in communication enterprise, take care of their style ( look) and leadership to meet the social and spiritual expectations of people experiencing the anguish of life pressure. Mobilizing social marketing strategy they capture potential believers and financial resources that could contribute to their personal success 

(link)

Aimee Semple McPherson

Within my current researches on Prosperity Gospel, I am in the process of reading Matthew Avery Sutton's book:   

Aimee Semple McPherson and the Resurrection of Christian America, Harvard University Press (May 31, 2009)

"Her life marked the beginning of Pentecostalism's advance from the margins of Protestantism to the mainstream of American culture. Indeed, from her location in Hollywood, McPherson's integration of politics with faith set precedents for the religious right, while her celebrity status, use of spectacle, and mass media savvy came to define modern evangelicalism".

A remarkable book about one of the most influential women in contemporary Christian america.

Link

Nigerian Pentecostalism and Development

Some scholars suggest that the combination of an enchanted worldview, an emphasis on miracles and prosperity teaching, and a preoccupation with evangelism discourages effective political engagement and militates against development. However, Nigerian Pentecostalism and Development argues that there is an emerging movement within contemporary Nigerian Pentecostalism which is becoming increasingly active in development practices.

This book goes on to explore the increasingly transnational approach that churches take, often seeking to build multicultural congregations around the globe, for instance in Britain and the United States. 

Link

Prosperity Gospel : at least 5 varieties

Who did not hear about Prosperity Gospel ? However, even if it's easy and simple to remember, the label misleading.

The more I read (for example, Blessed, from Kate Bowler, and Coleman, The Globalization of Charismatic Christianity) and the more I do field research (In France, Congo, Madagascar Burkina Faso etc), the more I come to realize that there is at least FIVE distinct theologies behind the "Prosperity Gospel" label. In a nutshell, let me share these varieties with you:

-A magico-religious variety

-A performative variety (Word of Faith)

- A gift /countergift version (Mauss)

-A contract variety (Covenant, Laws of the Kingdom)

-A postcolonial version

To be followed....

A much needed book to understand Health and Wealth Gospel

The CEIA, located in Lognes, near Paris, is the biggest Evangelical meeting in France. Last year, the main theme was Health and Wealth Gospel. Not surprising!

This growing movement, mostly popular within some Charismatic circles, is taking roots in France. The two biggest Evangelical congregations in Paris, which are Charisma Eglise Chrétienne and Paris Centre Chrétien, could be described as linked to Prosperity Gospel.

This is why Blessed: A History of the American Prosperity Gospel (Oxford University Press, 2013), authored by Kate Bowler, is not only needed in America. It is also a great tool for a better understanding of a world-wide movement much more diverse than what most people think.

Good review to be read here (link).

Kingdom Theology : a shift within Health and Wealth Gospel?

As a keynote speaker at the 2012 Padova international conference on Pentecostalism (Italy), I was glad to present my paper today (Friday 8th of June, 2012).

I was not the only one : several fascinating studies have been presented, including one describing a theological schift occuring within the Health and Wealth Gospel trend in Nigerian Pentecostalism.

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