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missions

  • Professor Andrew Walls (1928-2021), legacy of a baobab

    andrew walls,christianity,world christianity,scotland,africa,missions,postcolonial studies,edinburgh,university of edinburgh,centre for the study of world christianityAt the beginning of the 19th century, more than 90% of Christians lived in Europe and North America. By the end of the 20th century, over 60% lived in Asia, Africa, South America and the Pacific.

    The historian and missiologist Andrew Walls was among the first to highlight and study this shift in the Christian centre of gravity. Professor Andrew Walls (1928-2021) passed away in Aberdeen less than one year ago, on the 12th of August, 2021. This prominent Scottish historian of missions left for us groundbreaking research, re-centering Christianity from West to South. Author of many insightful books, he has taught in universities in Africa (Sierra Leone, Nigeria), Europe and North America, and has also lectured in Asia and the Pacific region.

    Founder of the Centre for the Study of World Christianity located at the University of Edinburgh, Andew Walls was considered by many as a "Baobab", rooted, mighty and generous.

    The news came today that the Andrew Walls Fellowships have been established in honour of jim. It will provide visiting Fellowships for African scholars at the University of Edinburgh, to further research into African Christianity.

  • Evangelical missionary & accusations of souperism in Ireland

    ireland,united kingdom,evangelicals,phd,karina wendling,peter gray,patrick cabanel,ephe,psl,missions,souperism,gsrlGood news ! Under the title of "Education, Famine, and Conversion: Evangelical missionary strategies and accusations of souperism in Ireland, 1800-1853", Karina Wendling (PSL / EPHE, GSRL) completed her PhD.

    It will be defended on the 13th of June, 2022.

    Professors Peter Gray and Patrick Cabanel directed the thesis.

    In the particular context of Protestant Ascendancy, Catholics perceived Protestant charity during the Great Irish Famine (1845-51) not as genuine relief but as Souperism - or the bribing of souls. This thesis comes within the framework of preceding research that has focused on the cultural and political implications of this fight for souls and examines overlooked aspects of the context in which these accusations appeared to better understand how missionary strategies disrupted the religious territoriality in a time of growing Irish nationalism.

    Link

  • British Protestant Missions, Europe and "imaginary colonialism"

    Capture d’écran 2021-09-30 à 18.35.17.png"This (excellent!) 2021 book is the first account of British Protestant conversion initiatives directed towards continental Europe between 1600 and 1900.

    Continental Europe was considered a missionary land—another periphery of the world, whose centre was imperial Britain. British missions to Europe were informed by religious experiments in America, Africa, and Asia, rendering these offensives against Europe a true form of "imaginary colonialism".

    British Protestant missionaries often understood themselves to be at the forefront of a civilising project directed at Catholics (and sometimes even at other Protestants). Their mission was further reinforced by Britain becoming a land of compassionate refuge for European dissenters and exiles. This book engages with the myth of International Protestantism, questioning its early origins and its narrative of transnational belonging, while also interrogating Britain as an imagined Protestant land of hope and glory."

    Link.

  • European Evangelicals in Egypt (1900-1956), Brill

    coverimage.jpgThis scholarly book is the published version of a PhD dissertation submitted by Dr Samir Boulos in 2013 at the University of Zurich.

    It is a well-researched attempt at understanding the interactions of three European Evangelical missions (two of them British, and one German) active in Egypt in colonial, late colonial and post colonial contexts, from a cultural studies perspective. Here are these missionary institutions :the German Sudan Pioneer-Mission, the English Mission College in Cairo (dependent on the Church of England), and the (British) Egypt General Mission.

    These institutions were committed to diverse forms of missionary actions. The main aspects were education through schools, and health, both through hospitals and family health advice intended for mothers. The full book's review from Philippe Bourmaud is available here (Social Sciences and Missions, link).

    Link to the book