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Just released : Edited by Michelle Gonzalez Maldonado, this Oxford Handbook of Caribbean Religions offers...
A must-have ! Link
This survey of the relationships between US Black Churches with Israel and Palestine has just been published. Thank you Roger Baumann !
Based on 4 case studies, the author describes a very dominant African-American Christian Zionism, but with specific accents.
The relationship of the Black Churches with the land of Israel is placed under the sign of Civil Rights for the oppressed. This line distinguishes them from ultra-Zionist circles (John Hagee), & colors their Zionism with a more attentive listening to the injustices suffered by the Palestinians.
Group Societies, Religions, Laicities is a French research laboratory of the CNRS and the École pratique des hautes études (EPHE-PSL).
The GSRL brings together researchers from different disciplines (history, sociology, political sciences, anthropology, philosophy, law, etc.) working on the transformations of religion and issues related to secularism in the contemporary world. Its field of competence encompasses many cultural areas.
"In Christian Zionism in the Twenty-First Century authors Motti Inbari and Kirill Bumin draw on three original surveys conducted in 2018, 2020, and 2021 to explore the religious beliefs and foreign policy attitudes of evangelical and born-again Christians in the United States (...)
Inbari and Bumin demonstrate that a generational divide is emerging within the evangelical community, one that substantially impacts evangelicals' attitudes toward Israel. They also show that frequent church attendance and certain theological beliefs have a profound impact on the evangelicals' preference of Israel over the Palestinians. Throughout, the authors aim to add nuance to the discussion, showing that contemporary evangelical and born-again Christians' attitudes are much more diverse than many portrayals suggest".
Just published by Oxford University Press (link)
Missionary Diplomacy illuminates the crucial place of religion in nineteenth-century American diplomacy. From the 1810s through the 1920s, Protestant missionaries positioned themselves as key experts in the development of American relations in Asia, Africa, the Pacific, and the Middle East.
Missionaries served as consuls, translators, and occasional trouble-makers who forced the State Department to take actions it otherwise would have avoided. Yet as decades passed, more Americans began to question the propriety of missionaries' power. Were missionaries serving the interests of American diplomacy? Or were they creating unnecessary problems?
To know more, read Emily Conroy-Krutz ,Missionary Diplomacy Religion and Nineteenth-Century American Foreign Relations (Cornell University Press, 2024).
Congrats Emily!
The Groupe Sociétés Religions Laïcités (GSRL) remains today Europe's biggest social science research centre working on contemporary religion.
Based in Aubervilliers (Campus Condorcet), it upgraded this year its website.
As I've just been honored to be accepted as a fellow at the French Collaborative Institute on Migration, let's put some light on this great research structure.
There are ten « Convergence Institutes » (collaborative institutes) in France that were created in 2016 and 2017 on behalf of an international jury leading the 2nd Programme des Investissements d’Avenir.
The goal is to gather scientific research by gathering 600 researchers from various institutions to combine disciplines and create an original training program. The French Collaborative Institute on Migration (CI Migration) is the only program that brings together social sciences, human sciences and health sciences.
Within the CI Migration, 5 specialised thematic departments and a department dedicated to the academic course (Master’s Degree on Migrations) have been established.
According to the French national institute for statistical and economic studies (INSEE), in 2019‑2020, 51% of the population aged 18 to 59 in metropolitan France declared that they had no religion.
On the increase over the past ten years, this religious disaffiliation concerns 58% of people without immigrant ancestry, 19% of immigrants who arrived after 16 years of age and 26% of descendants of two immigrant parents. If Catholicism remains the first religion (29% of the population declares itself Catholic), Islam is declared by a growing number of faithful (10%) and confirms its place as the second religion in France. The number of people declaring another Christian religion also increases, reaching 9%.
Evangelical Protestantism is often studied from the angle of proselytizing and conversion dynamics.
Research on departures and defectors from Evangelicalism are much rarer. For example, Canadian evangelical communities have not received much attention in recent years regarding disaffiliation, even though this phenomenon exists throughout Canada and most notably in the Quebec province.
This excellent article (written in french) from Benjamin Gagné sheds very useful analytical light on theses processes.
Want to discover The groundbreaking volume published by Philippe Portier and Jean-Paul Willaime about religion and secularism in France ?
Reminder, Philippe Portier is Professor of History and Sociology of Secularism at Ecole Pratique des Hautes Etudes, PSL, France, and Jean-Paul Willaime is Emerite Professor of History and Sociology of Protestantism at Ecole Pratique des Hautes Etudes, PSL, France. Both are outstanding scholars
Here are some points from the Chapter introduction (link)
French lawyer Nancy Lefevre serves as in-house legal counsel to the Conseil national des Evangéliques de France (CNEF), the main French Evangelical network (officialized in 2010).
She is also considered as a prominent defender of religious freedom in that country.
Published last year in the International Journal for Religious Freedom, this insightful article discusses the historical roots and conceptions of laicity underlying the 2021 reform.
It also focuses on the impact on religious organisations resulting from the state’s greater control over religious groups’ activities
Philippe Portier is Professor of History and Sociology of Secularism at Ecole Pratique des Hautes Etudes, PSL, France.
Jean-Paul Willaime is Emerite Professor of History and Sociology of Protestantism at Ecole Pratique des Hautes Etudes, PSL, France. Both are outstanding scholars.
This groundbreaking volume explores the dynamic life of religion and politics in France and investigates the extent to which the French idea of secularisation has been pushed to be more thorough and radical in its interaction with its other European counterparts.
A must-read !
Started in 1956 and currently published by Editions de l'EHESS, Archives de Sciences Sociales des Religions has a tri-part objective: to promote a comparative perspective, broadened by all religions, both living and dead; to encourage collaboration between all social sciences in order to shed light on the many facets of the phenomenon of religion; and to welcome the exposition of theoretical developments in research.
The journal is bilingual (French and English) and occasionally trilingual (Spanish). It publishes two thematic issues and two bibliographic issues per year. The current issue, just released, has been coordinated by Valérie Aubourg and Mathieu Claveyrolas. It is about Creole religion, studied through ethnographic lenses. Two papers are written in English. Others are also provided with an abstract in English.
A must-read ! Link.
Former secretary of State (USA), Madeleine Albright (1937- 2022)i s gone.
She left a mixed legacy of strong committment to Democracy worldwide, but also of ambiguous global interventionism (including strong support for embargo on Irak, indirectly leading to DAESH's birth).
Smart and well-trained, interested by the role of Faith on Geopolitics, she published a significant book in 2006.
Its title : The Mighty and the Almighty. Introduced by President Bill Clinton.
In that book, she argued that politics and religious values can work together to promote peace. In her seventeenth chapter about Africa, she pleaded for a better training for diplomats, who should take faith seriously. A good lesson that applies to French diplomats too.
Do you work on religion & Quebec or #francophonie in North America or #FrancoAmerican?
Know smart grad students who do? CHECK this NEW PRIZE from the Société Québécoise pour l’Étude de la Religion
Please help us diffuse the call!!
From @hillarykaell
Rooted in the Evangelical world, but aiming global audience, Open Doors Ministries started in 1955 from a Dutch founder.
Its department World Watch Research was set up to carry out research into the persecution of Christians on a solid foundation that aims to withstand scholarly scrutiny and accepts academic guidance. WWR has been gathering and publishing detailed data on the persecution of Christians since 1992. One of their main tools for tracking and measuring the extent of persecution in the world is the World Watch List (WWL). WWL methodology has gradually evolved since the 1990s. In 2012, the methodology was comprehensively revised in order to provide greater credibility, transparency, objectivity and academic quality. In 2013 and 2016, further refinement of the methodology took place.
Here is an uptade of the methodology they use. Link.
See it to believe it - Photographing religion
The photography exhibition 'Pluralities of Belief', conceived by teacher-researchers from the CNRS and the EPHE, intends to show the activities of the GSRL laboratory, which studies religion in contemporary societies throughout the world. The distinctiveness of the selected photographs is to associate aesthetic qualities and scientific relevance. The resulting publication is an attempt to respond to the growing and unanimous interest in religious issues. It takes up the narrative unfolding of an exhibition conceived around several themes : gestures of belief, writings of belief rituals of belief, architectures of belief symbolisms of belief and secularism and convictions. The book focuses mainly on the plurality of beliefs and non-beliefs, considered in equal parts and forming the same common whole, which only find their real significance when they are themselves subjected to a plurality of views.
The Religious Liberty and Covid-19 Research Project is a joint effort by an interdisciplinary group of international scholars, professors, and lawyers who seek to monitor the impact of public health guidelines and restrictions on the worship and faith practices of religious groups and individuals.
The project is initially focused on monitoring developments in the United States and the countries of the European Union, though it may be expanded to include other countries.
Link to know more about this project led by Nicholas Miller and Alexis Artaud de la Ferrière
Thanks to @ForeignPolicy, here is a slightly more nuanced & balanced piece than what we've read recently on the notion of #Laicite (secularism) in #France.I
n Western Europe, populist radical right parties are calling for a return to Christian or Judeo-Christian values and identity. The growing electoral success of many of these parties may suggest that, after decades of secularisation, Western Europeans are returning to religion. Yet these parties do not tell their supporters to go to church, believe in God, or practise traditional Christian values. Instead, they claim that their respective national identities and cultures are the product of a Christian or Judeo-Christian tradition which either encompasses—or has produced—secular modernity.
A new book written by Nicholas Morieson. Link.
While French laïcité is often considered something fixed, its daily deployment is rather messy. What might we learn if we study the governance of religion from a dynamic bottom-up perspective? Using an ethnographic approach, this book examines everyday secularism in the making. How do city actors understand, frame and govern religious diversity? Which local factors play a role in those processes? In Urban Secularism: Negotiating Religious Diversity in Europe, Julia Martínez-Ariño brings the reader closer to the entrails of laïcité. She provides detailed accounts of the ways religious groups, city officials, municipal employees, secularist actors and other civil-society organisations negotiate concrete public expressions of religion.
To read more, and order Dr. Julia Martinez-Arino's book, click here (link)
How do religions contribute to contemporary nation-building processes ?
Thanks to Florian Höhne, Torsten Meireis (Ed.), this impressive 2020 book sheds new light on the complex relationships between religion and (neo)nationalism.
The contributions to this volume analyse the complex relations between religious traditions, groups and ideas on the one hand, and (neo-)nationalism on the other. They do so on a conceptual level as well as with regard to concrete contexts and countries. They shed light on these relations from historical, sociological, theological and ethical perspectives, and contribute to the discourse on neo-nationalism, populism and public theology. While the first part of the book situates religion and (neo-)nationalism in a globalised world, the second puts the concepts of neo-nationalism, populism, religion in context. The third part presents different case studies (particularly from European countries), and the final part concludes with ethical and political perspectives.
Please notice that this book includes a significant contribution from Philippe Portier (EPHE, former GSRL director),
Philippe Portier, "Neo-Nationalism and Religion in France" (p.255 - 272).
As Europe wrangles over questions of national identity, nativism and immigration, Olivier Roy interrogates the place of Christianity, foundation of Western identity. Do secularism and Islam really pose threats to the continent's 'Christian values'? What will be the fate of Christianity in Europe?
Whatever we may think of Olivier Roy's sometimes hasardeous prognosis on the so-called decline of radical islam, his books are always stimulating and this good one, translated by Cynthia Schoch, is no exception.
This unprecedented work (1152p) has just been published in French (Bayard, 2019).
It brings together nearly 80 sociologists, ethnologists, anthropologists and historians.
It aims to provide a better understanding of the religious groups present in France and their recent development.
In a new approach, it offers a series of chapters each presenting in detail a religious group.
These religious "minorities" (including Catholicism) are grouped together by large denominational groups, which makes it possible to grasp the internal diversity of each of these.
Directed by Anne-Laure Zwilling, this remarkable synthesis should definitely be translated in English!
Eurojihad examines the sources of radicalization in Muslim communities in Europe and the responses of European governments and societies. In an effort to understand the scope and dynamics of Islamist extremism and terrorism in Europe, this book takes into account recent developments, in particular the emergence of Syria as a major destination of European jihadists. Angel Rabasa and Cheryl Benard describe the history, methods, and evolution of jihadist networks in Europe (including FRANCE) with particular nuance, providing a useful primer for the layperson and a sophisticated analysis for the expert.
To the surprise of both academics and policy-makers, religion has not been relegated entirely to the private sphere; quite the contrary. Over the last few decades, religion has begun to play a significant role in public affairs and, in many cases, directly in political systems.
Edited by Lucas Ozzano, Religiously Oriented Parties and Democratization (Routledge, 2014) analyses in detail how religion and religious precepts inform the ideology, strategies and electoral behaviour of political parties. Working with an original and innovative typology of religiously oriented political parties, the book examines cases from different regions of the world and different religious traditions to highlight the significance of religion for party politics. Through cases studies from Italy and Ireland, Europe is not forgotten. Link.
It is more than likely that the majority of religious attenders in the Paris area today do come from an immigrant background. Immigrant faith? It's not a footnote. It is a major aspect of contemporary religion!
Thanks to Phillip Connor, Immigrant Faith (NYU Press, 2014) is providing new comparative insights on this major topic.
It examines trends and patterns relating to religion in the lives of immigrants. The volume moves beyond specific studies of particular faiths in particular immigrant destinations to present the religious lives of immigrants in the United States, Canada, and Europe on a broad scale.
Religion is not merely one aspect among many in immigrant lives. Immigrant faith affects daily interactions, shapes the future of immigrants in their destination society, and influences society beyond the immigrants themselves. In other words, to understand immigrants, one must understand their faith.
In the first three months of 2014, Reuters reminds us that more Jews left France for Israel than at any other time since the Jewish state was created in 1948, citing economic hardships in France's stagnating economy but also rising anti-Semitism as a factor.
The riots in Sarcelles (northern subburbs of Paris) on the 20th of July, 2014 won't curb the trend: jewish shops and a synagogue were deliberatly targeted by Muslim protesters who were supposed to demonstrate for Palestine. The French government reacted very strongly, as Reuters reports here (link).
The European Court of Human Rights has just upheld a ban by France on wearing the Muslim full-face veil - the niqab. A case was brought by a 24-year-old French woman, who argued that the ban on wearing the veil in public violated her freedom of religion and expression.
The court ruled that the ban "was not expressly based on the religious connotation of the clothing in question but solely on the fact that it concealed the face". The Strasbourg judges' decision is final - there is no appeal against it. From BBC Europe (more here, link).
"The Catholic church in France can't be accused of lacking a sense of humour. Six Catholic dioceses in Normandy have banded together to encourage the faithful to "adopt a priest" via an online video as part of their annual fundraising drive. The 48-second video, which has already been viewed more than 22,000 times since being launched last week, targets young donors with its parody of a popular French dating site, adopteunmec.com (adopt a guy)."
Read more here (from The GUARDIAN)
And link here to the video (link)
