For many, the answer is "white," "patriarchal," "conservative," or "fundamentalist"--but as Isaac B. Sharp reveals, the "big tent" of evangelicalism has historically been much bigger than we've been led to believe. In The Other Evangelicals, Sharp brings to light the stories of those twentieth-century evangelicals who didn't fit the mold, including Black, feminist, progressive, and gay Christians.
Though the binary of fundamentalist evangelicals and modernist mainline Protestants is taken for granted today, Sharp demonstrates that fundamentalists and modernists battled over the title of "evangelical" in post-World War II America.
In fact, many ideologies characteristic of evangelicalism today, such as "biblical womanhood" and political conservatism, arose only in reaction to the popularity of evangelical feminism and progressivism.






Evangelical Protestantism is often studied from the angle of proselytizing and conversion dynamics.











Within my current researches on Prosperity Gospel, I am in the process of reading 





Amid fear and polarisation, French evangelicals share “hope” as “churches continue to multiply”, says historian